A comparative analysis of French and other local languages in Conde's Essay

A comparative degree summary of French and other local languages in Condes Traversee de la Mangrove and Chamoiseaus Chronique des sept miseres - attempt ExampleConds Traverse de la Mangrove and Chamoiseaus Chronique des sept misres leave alone be closely analysed in this essay in order to provide a comparative analysis of the use of French and other local languages in both novels. Firstly, the narrative technique of both novels tout ensembleow for be analysed in order to determine how the French language is presented and the message that each author wishes to limn to the reader as a result. The presentation of local languages will also be considered so that brain wave force out be gained into how each author wishes to represent their place of birth and its culture through linguistic technique. Finally, the use of myth and fantasy will be examined so that a clear form of exercising can be defined, in order to decipher its function within the portrayal of the French language.By representing a collection of different opinions, all of which question each others motives, Cond provides a modality of presenting collective accounts as a means of several possibilities and ways to write a novel. This free and reasonably disorderly structure may suggest that Cond wishes to counteract typical order and demands. An argument for this case can be put forward as Conds female characters speak in the first person. In Miras first account, the first person is employed from the beginning as she explains to the reader about clock during her childhood when she spent time at the river. She informs the reader that,The use of the first person is important, out of all the men represented in the novel, it is only Loulous son, Joby who is un garonnet plot2, a description, which is or else emasculating and Xantippe who Cond permits to speak in the first person. It is interesting to note on this point that during the classical period of antique Greece, Xantippe was in fact a woma n and wife to Socrates, a